Oy, what would Tevye have said?

ANT KATZ

Ann Marisse, who played Tevye’s oldest daughter, Tzeitel, said she had notified her managers well ahead of time that she would miss for the Holidays and had alerted her understudy.

“I made it clear to https://www.sajr.co.za/images/default-source/default-album/5774-fiddler-tevya.jpg” class=”sfImageWrapper”>

LEFT: Actor Harvey Fierstein as Tevye, taking a curtain call at the Minskoff Theatre in New York in 2005

For the story behind the story, check out recent books by Barbara Isenberg (“Tradition! The Highly Improbable, Ultimately Triumphant Broadway-to-Hollywood Story of Fiddler on the Roof, the World’s Most Beloved Musical”) and Alisa Solomon (“Wonder of Wonders: A Cultural History of Fiddler on the Roof“).

Jonathan Kirsch’s blogged on the book:

In reviewing Isenberg’s book for the LA Jewish Journal, Jonathan Kirsch acknowledges some of the longstanding criticism of “Fiddler”:

For those who find fault with the universalising of “Fiddler”, the show is not wholly endearing, a fact that Isenberg readily acknowledges. Philip Roth dismissed “Fiddler” as “shtetl kitsch”. Cynthia Ozick described its book and lyrics as “emptied out, prettified romantic vulgarisation”. More recently, according to Isenberg, the distinguished critic Ruth Franklin found one recent production of “Fiddler” to be “cartoonish, condescending and ‘pure Broadway’.”

My first response: Your point? Who doesn’t need a little shtetl kitsch once in a while?

That said, for all its sappy sentimentalism, “Fiddler” displays a deep and poignant courage, especially compared to other tradition-clashes-with-modernity fare produced in recent decades.

Films like “My Big Fat Greek Wedding” and “Bend it Like Beckham” essentially tell immigrant parents to relax – your kids can embrace Western culture and stay true to tradition.

“Fiddler,” on the other hand, has the fortitude to acknowledge that the weakening of tradition, while surely a boon for individualism, can have dire consequences. The musical does not flinch from hard truths: The rise of our modern world means the end of Anatevka. Tevye, his wife and their two youngest daughters are headed to the Golden Medina, but the coming waves of upheaval likely mean a bitter fate for the three daughters and their husbands who stay behind.

To quote myself (you can do that in a blog post, right?): The greatness of “Fiddler on the Roof” is not measured in Yiddish accents or shtick, but by its portrayal of change and tradition as a dangerous dialectic – experienced by a struggling milkman who never loses his sense of humour.